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Zhuangzi: Text and Context, by Livia Kohn
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Zhuangzi: Text and Context is a comprehensive discussion of the ancient Daoist work Zhuangzi in 24 chapters, providing a chronologically-based outline of the context of the work, from the compilation of the text to its reading in 21st century ecology, plus a systematic discussion and interpretation of its central concepts from perfect happiness to playful uselessness. The book integrates a vast spectrum of original and secondary sources, examines the history and ideas in a wide context, both within China and cross-culturally, and relates many of Zhuangzi’s key notions and practices to modern science, notably physics, biology, and psychology. Encyclopedic in scope, meticulous in execution, and skillfully presented, it is a must for anyone interested in traditional Chinese thought.
- Sales Rank: #476643 in Books
- Published on: 2014-02-28
- Released on: 2014-02-28
- Original language: English
- Number of items: 1
- Dimensions: 8.75" h x 6.00" w x .75" l,
- Binding: Paperback
- 330 pages
Review
This new book is a wonderful contribution to Zhuangzi studies and truly makes Dr. Kohn s love of the Zhuangzi manifest. I have never before seen such command of the literature. She not only explains the Zhuangzi and its reception through the centuries but also sums up in a readable manner the entire field of contemporary Zhuangzi studies. The book covers pretty much everything! To be savored page by page! --Eske Mollgaard, University of Rhode Island
Zhuangzi: Text and Context brings extensive studies of the Zhuangzi into a refined work. It incorporates the Zhuangzi text as well as its commentaries and subcommentaries over two millennia, revealing the comprehensive intellectual and historical development of Zhuangzi s thought and its role in the formation of Chinese culture. Besides in-depth discussions of the Zhuangzi in dialogue with Confucianism, Daoism, Buddhism, literature, and Chinese arts, the author takes a comparative approach to engage the text in dialogue with Western philosophers, psychologists, and environmentalists, making it relevant for us in the 21st century. The book is rich in content, inspiring in thought, and just a great joy to read. --Chen Xia, Chinese Academy of Social Sciences
The Zhuangzi is too much neglected in the study of Daoism, and there is as yet no complete commentary in English. Livia Kohn s excellent study brings to an English readership a vast storehouse of comment and interpretation, based on robust scholarship from a wide variety of sources in many different languages. Zhuangzi: Text and Context skillfully, even masterfully, alternates between the text itself and the context for its teachings. Professor Kohn and Three Pines Press offer an indispensable secondary source on arguably the greatest and most formative anthology of Daoist insight from the classical period. --Ronnie Littlejohn, Belmont University
About the Author
Livia Kohn is professor emerita of religion and East Asian studies at Boston University and now lives in Florida. Her specialty is medieval Daoism and the study of Chinese longevity practices. She has written and edited numerous books and is a long-term practitioner of taiji quan, qigong, yoga, and meditation.
Most helpful customer reviews
13 of 19 people found the following review helpful.
More Motivated "Scholarship"
By Scott P. Bradley
This one-star rating is mostly to get your attention. But I do believe there are numerous very serious problems in this representation of Zhuangzi and the book that bears his name. Quite simply—to my thinking—Ms. Kohn completely fails to understand both. The reasons for this are many, but perhaps the most important is that she comes to them with her mind already made up as to what they mean. She has been studying Daoism for a very long time and has already intellectually and personally (having committed herself to the ‘spiritual’ methods and beliefs of some form of “Inner Training”) settled on an understanding of what Zhuangzi and the Zhuangzi must teach. Thus, she weaves them into that teaching without allowing them to speak for themselves.
There are other serious flaws in her approach. She frequently gives a cursory nod to the fact that the Zhuangzi is a collection of diverse and divergent voices, and then proceeds to use it to present a single message—the one to which she has already made a commitment. She cherry-picks those lines that she can use to support her position. There is no single message in the Zhuangzi and she does it a great injustice in using it to promote her single-minded idea.
She also conflates Zhuangzi’s distinct philosophy with the other voices within the Zhuangzi and with the larger religious proto-Daoist (the Guanzi especially) and later Daoist context. Whether written by Zhuangzi or not, whether the work of many hands or one, still the Inner Chapters present a distinct integrated philosophy. She has, on my reading, completely missed the spirit of that philosophy. She interprets the Inner Chapter through the other chapters, especially those seemingly in agreement with them, though they in fact diverge significantly from them. With regard to context, the real question is how Zhuangzi stood in relation to other philosophies of his time. We easily see his opposition to Confucianism, but not so clear, and completely missed by Ms. Kohn, is his similar opposition to the religious beliefs and practices of his fellow proto-Daoists. Ms. Kohn wishes to make use of Zhuangzi and thus weaves him into this admittedly (and probably inevitable) triumphantly religious spin. Yet it is precisely this for which Zhuangzi sought to provide an alternative.
What I call religious is all this belief in “union with [metaphysical] Dao” and “As our identity shifts toward the flow of life . . . [it realizes] pure, cosmic spirit”, and this entire project of becoming someone ‘spiritual’. This may very well be the teaching of some of the Guanzi, and may very well lead the practitioner to genuine ‘spiritual’ experience—but it not the way of Zhuangzi. But he seems to speak of meditative techniques and union with “the Creator of Things”. Yes, and he also speaks of mythological fish that become vast birds, of sages who subsist on only wind and dew while flying on dragons, of conversations between individuals separated by centuries, of Confucius saying the opposite of what he would have in fact said, of hunch-back lipless cripples who are great sages. Isn’t he really just playing with us, hoping to help free us from all belief so that we might wander free and unfettered from dependence on any and every idea and project, ‘spiritual’ or otherwise? I think so. But maybe I’m wrong. But no matter—in the spirit of Zhuangzi it doesn’t matter.
0 of 0 people found the following review helpful.
Thank you, Dr. Kohn!
By D.F. Shuo
For those who seek a deeper understanding of the Zhuangzi, as well as how it connects to and departs from other faiths and thought-systems ancient and modern, this book is unmatched.
2 of 7 people found the following review helpful.
Excellent!
By Karen Rachel Edwards
Livia Kohn has once again offered a fantastic book for the lay student of Daoist arts. Every chapter is filled with interesting historical context, cross references to other authors and translators, and definitions of Chinese characters which help illuminate the depth and context of Zhuangzi.
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